Tuesday, April 08, 2025

Why trans athletes?

In a continuation of my last post in which I crib from GLAD lawyer Jennifer Levi's thoughtful social media posts, I offer here an explanation of why and how trans athletes became the target of the right.

First, I keep seeing left of center posts/headlines/discourse that highlight how few trans girls/women are competing in sports. I don't love this framing. The underlying premise of inclusion and access does not have a tipping point. 

Perhaps what it is meant to show is how the right is weaponizing this issue. This is both reasonable and true but not really very profound in its assessment. Look at some of the groups and people doing the work of banning trans athletes and you will also see agendas which are racist, and anti-Semitic, and Islamophobic, and anti-LGB as well. 

If I have not already recommended Judith Butler's Who's Afraid of Gender? (though I am pretty sure I have), go read it. Some of what Butler says is what Levi echoed in a recent posting contemplating the hatred and violence and targeting of trans people. But Levi touched on something else too: women's own fear of violence and structural inequity. 

Excerpt:

"Male violence is not a theoretical concern, but a documented fact that shapes society. The statistics are unambiguous. Women navigate the world with constant awareness of this threat, holding keys between fingers when walking at night, constantly assessing their surroundings for potential danger, and being taught from an early age situations to avoid. [...] Alongside this violence exists the stubborn persistence of sexism. Despite decades of legal reforms, wage gaps persist, women remain underrepresented in leadership positions, continue to shoulder disproportionate burdens of unpaid labor, and remain victims of male violence at alarming rates. Yet, even with all that, society struggles to maintain focus on these realities and legislatures have stalled out on finding or even trying to find solutions.

For women, there's something deeply humiliating about acknowledging how entrenched these barriers remain despite advances in formal legal equality. For men, acknowledging sexism often triggers defensiveness. And for society as a whole, addressing systemic sexism requires sustained, unglamorous policy work that rarely generates the emotional engagement that drives political movements."

Levi then argues that trans women, who are referred to as men, become the repository for all these individual feeling and systemic failures.

When I read that, I was struck by how perfectly it aligns with the anti-trans athletes movement. The athletes are described as being men, and the movement describes itself as saving women's sports, and protecting women. I will add that I see Levi's framing as also explaining the overwhelming whiteness of that movement, though she does not explicitly touch on race.

First, so many of the anti-trans athletes folks (in the US) cite Title IX repeatedly in their materials. Title IX is for women--as they define that category--they say. There would be no women's sports without it (not true and super ahistorical). Trans women in sports is the proverbial step backward for them.

What they don't say is that the equity Title IX requires has never been achieved. Women's sports are not even close to achieving equal media coverage or pay or respect. That is a hard pill to swallow.

Celebrations abound during March Madness or Title IX anniversaries or every four years for the Olympics and/or FIFA World Cup but try sitting in a meeting with an athletic director and showing him--with actual facts--that his program is not in compliance or convincing an investor to back a women's soccer team or a company to advertise during the Women's College World Series. Has anyone even tried to have a conversation with ESPN (who loves to tout its support of women's sports) that the ongoing platform they provide for Stephen A. Smith or their firing of Jemele Hill is hypocritical and misogynist? The systems that are preventing equality are fully on display.

But rather than working to dismantle and interrupt these structures, these so-called women's sports advocates point to a trans woman, call her a man, and say "this is the problem." That is their MO. It is their only play. And it disguises the real problems in women's sports; the ones that exist because the systems are made by and for men.

Why is the anti-trans movement in sports (and elsewhere) so white? Because the promise of equality and safety has never been made to Black women and other women of color. In the last post I noted it was because Black women have never been able to define femininity and thus had a discordant relationship with standards of womanhood in which their own experiences are ignored. But Black women's safety has never been centered in societal and political discussions of violence against women. Women as a category is presumed to include all women, but it does not.

And access to and success in sports for Black women, similarly, has never been prioritized. The statistics about who has benefitted from Title IX show that it is white women. Whose bodies, hairstyles, uniforms, personal style, and private lives are scrutinized, criminalized, mocked? Disproportionately it is Black women athletes who are subject to these indignities. There may be dismay at this, but there is no illusion that this is not how the system was intended to function. Black women in sports are more likely to see that it is not trans women who are to blame for how they are treated.

Convincing white women of this is a more difficult task.

Friday, April 04, 2025

The sexism of it all

 Oddly, sexism is giving me hope right now. Well, the recognition by folks that all this shit is based on sexist and racist idea that white women need protecting. 

For example, the attack on trans women, which WILL expand to other folks in the queer alphabet. It is lumped in with the anti-woke agenda of the right. But do not overlook the decidedly sexist discourse.

A rationale for removing transwomen from sex-segregated spaces (which is a project of erasure and violence) is that (white) women need protection from people believed to be men. This was excellently articulated by Jennifer Levi, a lawyer for GLAD, Gay and Lesbian Legal who is currently fighting the ban on transgender persons in the military and the removal of transwomen from women's prisons. In a commentary on the unfolding events caused by the cruelty of this administration, Levi cites Ruth Bader Ginsburg's argument in Reed v Reed (a Supreme Court decision which marked the first time the Equal Protection Clause was applied to sex discrimination). Ginsburg wrote: "the pedestal upon which women have been placed has all too often, upon closer inspection, been revealed as a cage" and that discriminatory laws (in Reed that men are automatically given preference as executors of estates over women) "reflect an antiquarian male attitude towards women--man as provider, man as protector, man as guardian of female morality." 

What Ginsberg and Levi do not account for is that the morality being protected--the virtue been endangered--is white women's. Standards of femininity in the US have always been based on white women and they are the ones in whose name these "protections" are being made. The law has not been so great on recognizing the intersectional nature of discrimination and Ginsburg at least was writing before the rise of critical race theory and Kimerble Crenshaw's theorizing of intersectional discrimination in law and policy. 

But it cannot be ignored. The organizing against trans people is supported by so many white women. Look at the movement against transwomen in sports. Their discourse is littered with suggestions of frailty centered around protecting and saving. It is so interesting which sports these women represent, too. Swimmers seem to be at the forefront, but also tennis players. Very white sports. This is not a coincidence. Anti-trans movements are anti-Black as well. Esteemed colleagues of mine, Matt Hodler and Johanna Mellis, have written--separately and together--about the connection between swimming and racism, including in light of the conviction of former Olympic swimmer Klete Keller for his participation in the Capital Riot on January 6. Frankie de la Cretaz has written explicitly about the transphobia of swimming and its connection to anti-Blackness


Recent protests against the government detainment of pro-Palestinian activists have included crowds of Jewish protesters adorned in shirts that read "Not in our name." Let's take a page from that activism:

Dear white women: 

It is (past) time for us to be more visible and louder and honestly more effective in fighting transphobia that is being committed in our name and to our detriment. And to the white women who support the anti-trans bans in sports and suggest that it is just about sports and just about the safety of women and girls, you are wrong. And I suspect you know you know you are wrong. It is not possible to carve out a niche position and say but just in sports. It does not work like that. And we know this because it is not working like that. The men you relied on to pass those violent laws and issue those exclusionary orders are not your allies. 

Jennifer Levi, the governor of Maine (whose state is being targeted for alleged non-compliance with Title IX), and other activists and advocates see the intersections and are pointing them out. Let's all keep doing that in our endeavors. Fight the rhetoric that women need saving from trans people and continue fighting to save trans people.