Friday, October 26, 2012

Poetry Friday

This week on NPR I heard a review of the new book about Thomas Jefferson and the evidence the author presents about the pretty much unequivocal hypocrisy of the founding father. And not just the now well-known relationship with his slave, Sally Hemmings, but how he was encouraged by his peers to free his slaves, but wouldn't. So continuing on the social justice and the personal-is-political theme, a poem by Natasha Trethewey from her book, Thrall. The poem can be found here.

Enlightenment

In the portrait of Jefferson that hangs
     at Monticello, he is rendered two-toned:
his forehead white with illumination—
a lit bulb—the rest of his face in shadow,
     darkened as if the artist meant to contrast
his bright knowledge, its dark subtext.
By 1805, when Jefferson sat for the portrait,
     he was already linked to an affair
with his slave. Against a backdrop, blue
and ethereal, a wash of paint that seems
     to hold him in relief, Jefferson gazes out
across the centuries, his lips fixed as if
he's just uttered some final word.
     The first time I saw the painting, I listened
as my father explained the contradictions:
how Jefferson hated slavery, though—out
     of necessity
, my father said—had to own
slaves; that his moral philosophy meant
he could not have fathered those children:
     would have been impossible, my father said.
For years we debated the distance between
word and deed. I'd follow my father from book
     to book, gathering citations, listen
as he named—like a field guide to Virginia—
each flower and tree and bird as if to prove
     a man's pursuit of knowledge is greater
than his shortcomings, the limits of his vision.
I did not know then the subtext
     of our story, that my father could imagine
Jefferson's words made flesh in my flesh—
the improvement of the blacks in body
     and mind, in the first instance of their mixture
with the whites
—or that my father could believe
he'd made me better. When I think of this now,
     I see how the past holds us captive,
its beautiful ruin etched on the mind's eye:
my young father, a rough outline of the old man
     he's become, needing to show me
the better measure of his heart, an equation
writ large at Monticello. That was years ago.
     Now, we take in how much has changed:
talk of Sally Hemings, someone asking,
How white was she?—parsing the fractions
     as if to name what made her worthy
of Jefferson's attentions: a near-white,
quadroon mistress, not a plain black slave.
     Imagine stepping back into the past,
our guide tells us then—and I can't resist
whispering to my father: This is where
     we split up. I'll head around to the back.

When he laughs, I know he's grateful
I've made a joke of it, this history
     that links us—white father, black daughter—
even as it renders us other to each other.

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